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 butcher shop, it’s also a social hub for the Listen To The Science Act Now If Not Us Then Who Nu-In T-shirts but I will buy this shirt and I will love this early Chinese migrants to help each other — especially the new immigrants who just got to the country and who have no place to stay,” Wang said. A selection of pig jaw specimens analyzed in the study..J. Wang et al. And while the Chinese Exclusion Act, enacted in 1882, barred Chinese laborers from entering the country, many butcher shops found a way to challenge the restriction. “Butcher stores employed laborers who worked for the meat shop, and they allowed for multiple Chinese migrants to become partners in the business, which gave partners merchant status so that they were exempted from the Chinese Exclusion Act,” the report said. Recommended ANIMAL NEWS Flaco, famous Central Park Zoo owl who had been flying free for over a year, has died U.S. NEWS California socialite found guilty in 2020 hit-and-run deaths of young brothers While the establishments often flourished, their presence wasn’t always well-received by those outside the community, Wang said. “We have more evidence in Northern California from the newspaper reports that around this time period, there was a huge campaign, mostly by white laborers, white butchers, against Chinese pork butchers,” she said. “The excuse was that the Chinese pork was full of disease. It was dangerous. So no one should buy pork from Chinese butchers … That campaign had really bad consequences. The Chinese butchers were affected, and their market share dropped significantly.” However, Wang underscored that no such evidence exists. “If the animals were unhealthy, then their bones would tell us,” she said. “We have never really found evidence claiming that Chinese pork was lower grade or they were more disease than pork sold by the white butchers.” While L.A. Chinatown’s butcher shops were destroyed along with the enclave itself to make way for the construction of the city’s Union Station, the existence of the small businesses were a testament to the community’s resilience, Wang said. It’s a story, she said, that has been overlooked for some time largely due to records being kept by those outside of the community. “The historical records were written by people in power,” Wang said. “I was surprised when I was researching all those old newspapers, the Chinese migrants were basically not visible at all.” For more from NBC Asian America, sign up for our weekly newsletter.

After an evening of emotional testimony from activists, self-described victims and law enforcement officials, lawmakers in Utah are moving forward with a bill that would criminalize so-called ritualistic child sexual abuse — a codification critics say is unnecessary and potentially harmful. Sponsored by Republican state Rep. Ken Ivory, House Bill 196 defines ritual abuse as abuse that occurs as “part of an event or act designed to commemorate, celebrate, or solemnize a particular occasion or significance in a religious, cultural, social, institutional, or other context.” The bill lists specific actions that fall under the Listen To The Science Act Now If Not Us Then Who Nu-In T-shirts but I will buy this shirt and I will love this proposed definition: abuse against children that includes animal torture, bestiality or cannibalism, or forcing a child to ingest urine or feces, enter a coffin or grave containing a corpse, or take drugs as part of the ritual. At the hearing on Wednesday, several adults who described themselves as survivors of ritualistic child sexual abuse urged lawmakers in the state House Judiciary Committee to support the bill. Their testimony included the stuff of nightmares: devil worship, animal torture, forced bondage, rape, cannibalism, child prostitution and mind control — assaults so physically and emotionally traumatic that the victims said they repressed memories of their abuse. Kimberli Raya Koen, 53, an activist who heads a nonprofit and leads local summits on ritual abuse, told

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